There is a Roman Catholic church in Prague which has Egyptian imagery on its walls. Since Catholicism tried to get rid of many pagan rituals, why would they represent Mary and Joseph as Egyptian gods?
The building
It all started with wealthy benefactor Countess Gabriela Sweerts-Šporková. She donated considerable funds to establish a convent for Benedictine nuns in Prague1 2. The Order of the Beroun Benedictines built a monastery in 18882 3 in the Smichov suburb1. The Order had been living in the Emmaus monastery across the river after escaping persecution in Bismarck’s Prussia1 3.
They consecrated the monastery to the Archangel Gabriel, in memory of their benefactor1. The church has two aisles; the main one is open to the wooden trusses reminiscent of old Christian basilicas1. The 43m high tower is impressive1 3, especially when seen from the inside. Cardinal Schönborn consecrated the church in 18911 2.
The art movement
The Beroun monks were well-known for excellence in many fields1. They used to celebrate festive liturgies with Gregorian chants, they were explorers and they were masters of graphic art1. They employed the sculptor and painter Peter Deziderius Lenz to decorate this church1 3.
Greek and Egyptian history, Byzantine and early Christian art all inspired Lenz1 3.
Egyptian legends about Osiris, Isis and Horus mirror Roman Catholic stories4:
- Virgin conception
- Divine birth
- Struggles in the wilderness
- Resurrection from death to eternal life
These are all key parts of both mythologies, so it’s easy to see the similarity4. If you know these stories, you can see how easy it is to mirror the two4:
- Egyptians would call Isis, the mother figure, as ‘mr’ Isis. The letters ‘m’ and ‘r’ here mean ‘beloved’ and would have been pronounced as ‘mer’ or ‘Mary’.
- Horus, son of Isis, who conceived after her husband, Osiris, died.
This is part of where the imagery of a Black Madonna surfaces. There is a Black Madonna in Prague near the Old Town Square.
This explains the imagery used by Lenz in the church.
The church
The imagery in the building is all based on Lenz’s influences1. When I walked in, the immediate sense of Egyptain imagery was obvious, as the photos here show.
Behind the altar, the Madonna holds a baby Jesus on her lap in front of an indigo background speckled with stars. There are other paintings of St Wenceslas, and other Czech saints as well. The decor, intricate, detailed and eye-catching, extends all along the walls up to the trusses, drawing the eye to the frescos. It is one of the most-decorated churches I’ve seen in Bohemia.
Cardinal Schönborn ordered some of the artwork destroyed. The nuns in the monastery were wise enough to hide them instead1.
- Church of St Gabriel; Prague.eu; (Retrieved 2021-03-24) [↩][↩][↩][↩][↩][↩][↩][↩][↩][↩][↩][↩][↩]
- St. Gabriel’s convent in Petrin Hill, Prague; Prague City Line; (Retrieved 2021-03-24) [↩][↩][↩]
- St. Gabriel; Farnostsmichov.cz; (Retrieved 2021-03-24) [↩][↩][↩][↩][↩]
- ISIS: The virgin mother of ‘god’; Isis: The divine female; Moustafa Gadalla[↩][↩][↩]